Lying Hadiths
Explore authentic hadiths concerning Lying — uncovering its importance and practical applications in Islamic teachings.
Overview
Authentic teachings from the Quran and Sunnah regarding Lying. This topic covers the profound wisdom, practical implications, and fundamental rulings associated with Lying in Islam.
Key Lessons
Key lessons include adhering to the boundaries set by Allah, recognizing the spiritual significance of Lying, and implementing its teachings in our interactions.
Practical Guidance
Apply these teachings by constantly remembering Allah's commands related to Lying and seeking knowledge to avoid common pitfalls.
Quranic Context
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Narrated Anas:While the Prophet (ﷺ) was with one of his wives, one of the mothers of the believers (i.e. one of his wives) sent a wooden bowl containing food with a servant. The wife (in whose house he was sitting) stroke the bowl with her hand and broke it. The Prophet (ﷺ) collected the shattered pieces and put the food back in it and said, "Eat." He kept the servant and the bowl till he had eaten the food. Then the Prophet gave another unbroken. bowl to the servant and kept the broken one
ہم سے مسدد نے بیان کیا، کہا ہم سے یحییٰ بن سعید قطان نے بیان کیا، ان سے حمید نے اور ان سے انس رضی اللہ عنہ نے کہ نبی کریم صلی اللہ علیہ وسلم ازواج مطہرات میں سے کسی ایک کے یہاں تشریف رکھتے تھے۔ امہات المؤمنین میں سے ایک نے وہیں آپ صلی اللہ علیہ وسلم کے لیے خادم کے ہاتھ ایک پیالے میں کچھ کھانے کی چیز بھجوائی۔ انہوں نے ایک ہاتھ اس پیالے پر مارا، اور پیالہ ( گر کر ) ٹوٹ گیا۔ آپ صلی اللہ علیہ وسلم نے پیالے کو جوڑا اور جو کھانے کی چیز تھی اس میں دوبارہ رکھ کر صحابہ سے فرمایا کہ کھاؤ۔ آپ صلی اللہ علیہ وسلم نے پیالہ لانے والے ( خادم ) کو روک لیا اور پیالہ بھی نہیں بھیجا۔ بلکہ جب ( کھانے سے ) سب فارغ ہو گئے تو دوسرا اچھا پیالہ بھجوا دیا اور جو ٹوٹ گیا تھا اسے نہیں بھجوایا۔ ابن ابی مریم نے بیان کیا کہ ہمیں یحییٰ بن ایوب نے خبر دی، ان سے حمید نے بیان کیا، ان سے انس رضی اللہ عنہ نے بیان کیا اور ان سے نبی کریم صلی اللہ علیہ وسلم نے۔
Narrated Abu Huraira:Allah's Messenger (ﷺ) said, "There was an Israeli man called Juraij, while he was praying, his mother came and called him, but he did not respond to her call. He said (to himself) whether he should continue the prayer or reply to his mother. She came to him the second time and called him and said, "O Allah! Do not let him die until he sees the faces of prostitutes." Juraij used to live in a hermitage. A woman said that she would entice Juraij, so she went to him and presented herself (for an evil act) but he refused. She then went to a shepherd and allowed him to commit an illegal sexual intercourse with her and later she gave birth to a boy. She alleged that the baby was from Juraij. The people went to Juraij and broke down his hermitage, pulled him out of it and abused him. He performed ablution and offered the prayer, then he went to the male (baby) and asked him; "O boy! Who is your father?" The baby replied that his father was the shepherd. The people said that they would build for him a hermitage of gold but Juraij asked them to make it of mud only
ہم سے مسلم بن ابراہیم نے بیان کیا، کہا ہم سے جریر بن حازم نے بیان کیا، ان سے محمد بن سیرین نے اور ان سے ابوہریرہ رضی اللہ عنہ نے کہ نبی کریم صلی اللہ علیہ وسلم نے فرمایا، بنی اسرائیل میں ایک صاحب تھے، جن کا نام جریج تھا۔ وہ نماز پڑھ رہے تھے کہ ان کی والدہ آئیں اور انہیں پکارا۔ انہوں نے جواب نہیں دیا۔ سوچتے رہے کہ جواب دوں یا نماز پڑھوں۔ پھر وہ دوبارہ آئیں اور ( غصے میں ) بددعا کر گئیں، اے اللہ! اسے موت نہ آئے جب تک کسی بدکار عورت کا منہ نہ دیکھ لے۔ جریج اپنے عبادت خانے میں رہتے تھے۔ ایک عورت نے ( جو جریج کے عبادت خانے کے پاس اپنی مویشی چرایا کرتی تھی اور فاحشہ تھی ) کہا کہ جریج کو فتنہ میں ڈالے بغیر نہ رہوں گی۔ چنانچہ وہ ان کے سامنے آئی اور گفتگو کرنی چاہی، لیکن انہوں نے منہ پھیر لیا۔ پھر وہ ایک چرواہے کے پاس گئی اور اپنے جسم کو اس کے قابو میں دے دیا۔ آخر لڑکا پیدا ہوا۔ اور اس عورت نے الزام لگایا کہ یہ جریج کا لڑکا ہے۔ قوم کے لوگ جریج کے یہاں آئے اور ان کا عبادت خانہ توڑ دیا۔ انہیں باہر نکالا اور گالیاں دیں۔ لیکن جریج نے وضو کیا اور نماز پڑھ کر اس لڑکے کے پاس آئے۔ انہوں نے اس سے پوچھا۔ بچے! تمہار باپ کون ہے؟ بچہ ( اللہ کے حکم سے ) بول پڑا کہ چرواہا! ( قوم خوش ہو گئی اور ) کہا کہ ہم آپ کے لیے سونے کا عبادت خانہ بنوا دیں۔ جریج نے کہا کہ میرا گھر تو مٹی ہی سے بنے گا۔
Narrated Jabir bin `Abdullah:"Allah's Messenger (ﷺ) sent an army towards the east coast and appointed Abu 'Ubaida bin Al-Jarrah as their chief, and the army consisted of three-hundred men including myself. We marched on till we reached a place where our food was about to finish. Abu- 'Ubaida ordered us to collect all the journey food and it was collected. My (our) journey food was dates. Abu 'Ubaida kept on giving us our daily ration in small amounts from it, till it was exhausted. The share of everyone of us used to be one date only." I said, "How could one date benefit you?" Jabir replied, "We came to know its value when even that too finished." Jabir added, "When we reached the sea-shore, we saw a huge fish which was like a small mountain. The army ate from it for eighteen days. Then Abu 'Ubaida ordered that two of its ribs be fixed and they were fixed in the ground. Then he ordered that a she-camel be ridden and it passed under the two ribs (forming an arch) without touching them
ہم سے عبداللہ بن یوسف نے بیان کیا، کہا ہم کو امام مالک نے خبر دی، انہیں وہب بن کیسان نے اور انہیں جابر بن عبداللہ رضی اللہ عنہما نے کہ رسول اللہ صلی اللہ علیہ وسلم نے ( رجب 7 ھ میں ) ساحل بحر کی طرف ایک لشکر بھیجا۔ اور اس کا امیر ابوعبیدہ بن جراح رضی اللہ عنہ کو بنایا۔ فوجیوں کی تعداد تین سو تھی اور میں بھی ان میں شریک تھا۔ ہم نکلے اور ابھی راستے ہی میں تھے کہ توشہ ختم ہو گیا۔ ابوعبیدہ رضی اللہ عنہ نے حکم دیا کہ تمام فوجی اپنے توشے ( جو کچھ بھی باقی رہ گئے ہوں ) ایک جگہ جمع کر دیں۔ سب کچھ جمع کرنے کے بعد کھجوروں کے کل دو تھیلے ہو سکے اور روزانہ ہمیں اسی میں سے تھوڑی تھوڑی کھجور کھانے کے لیے ملنے لگی۔ جب اس کا بھی اکثر حصہ ختم ہو گیا تو ہمیں صرف ایک ایک کھجور ملتی رہی۔ میں ( وہب بن کیسان ) نے جابر رضی اللہ عنہ سے کہا بھلا ایک کھجور سے کیا ہوتا ہو گا؟ انہوں نے بتلایا کہ اس کی قدر ہمیں اس وقت معلوم ہوئی جب وہ بھی ختم ہو گئی تھی۔ انہوں نے بیان کیا کہ آخر ہم سمندر تک پہنچ گئے۔ اتفاق سے سمندر میں ہمیں ایک ایسی مچھلی مل گئی جو ( اپنے جسم میں ) پہاڑ کی طرح معلوم ہوتی تھی۔ سارا لشکر اس مچھلی کو اٹھارہ راتوں تک کھاتا رہا۔ پھر ابوعبیدہ رضی اللہ عنہ نے اس کی دونوں پسلیوں کو کھڑا کرنے کا حکم دیا۔ اس کے بعد اونٹوں کو ان کے تلے سے چلنے کا حکم دیا۔ اور وہ ان پسلیوں کے نیچے سے ہو کر گزرے، لیکن اونٹ نے ان کو چھوا تک نہیں۔
Narrated Abu Musa:The Prophet (ﷺ) said, "When the people of Ash`ari tribe ran short of food during the holy battles, or the food of their families in Medina ran short, they would collect all their remaining food in one sheet and then distribute it among themselves equally by measuring it with a bowl. So, these people are from me, and I am from them
ہم سے محمد بن علاء نے بیان کیا، کہا ہم سے حماد بن اسامہ نے بیان کیا، ان سے برید نے، ان سے ابوبردہ نے اور ان سے ابوموسیٰ رضی اللہ عنہ نے کہ نبی کریم صلی اللہ علیہ وسلم نے فرمایا، قبیلہ اشعر کے لوگوں کا جب جہاد کے موقع پر توشہ کم ہو جاتا یا مدینہ ( کے قیام ) میں ان کے بال بچوں کے لیے کھانے کی کمی ہو جاتی تو جو کچھ بھی ان کے پاس توشہ ہوتا تو وہ ایک کپڑے میں جمع کر لیتے ہیں۔ پھر آپس میں ایک برتن سے برابر تقسیم کر لیتے ہیں۔ پس وہ میرے ہیں اور میں ان کا ہوں۔
Narrated Sulaiman bin Abu Muslim:I asked Abu Minhal about money exchange from hand to hand. He said, "I and a partner of mine bought something partly in cash and partly on credit." Al-Bara' bin `Azib passed by us and we asked about it. He replied, "I and my partner Zaid bin Al-Arqam did the same and then went to the Prophet (ﷺ) and asked him about it. He said, 'Take what was from hand to hand and leave what was on credit
Narrated Sulaiman bin Abu Muslim:I asked Abu Minhal about money exchange from hand to hand. He said, "I and a partner of mine bought something partly in cash and partly on credit." Al-Bara' bin `Azib passed by us and we asked about it. He replied, "I and my partner Zaid bin Al-Arqam did the same and then went to the Prophet (ﷺ) and asked him about it. He said, 'Take what was from hand to hand and leave what was on credit
Narrated Ibn `Abbas:The Prophet (along with his companions) reached Mecca in the morning of the fourth of Dhul-Hijja assuming Ihram for Hajj only. So when we arrived at Mecca, the Prophet (ﷺ) ordered us to change our intentions of the Ihram for `Umra and that we could finish our Ihram after performing the `Umra and could go to our wives (for sexual intercourse). The people began talking about that. Jabir said surprisingly, "Shall we go to Mina while semen is dribbling from our male organs?" Jabir moved his hand while saying so. When this news reached the Prophet (ﷺ) he delivered a sermon and said, "I have been informed that some peoples were saying so and so; By Allah I fear Allah more than you do, and am more obedient to Him than you. If I had known what I know now, I would not have brought the Hadi (sacrifice) with me and had the Hadi not been with me, I would have finished the Ihram." At that Suraqa bin Malik stood up and asked "O Allah's Messenger (ﷺ)! Is this permission for us only or is it forever?" The Prophet (ﷺ) replied, "It is forever." In the meantime `Ali bin Abu Talib came from Yemen and was saying Labbaik for what the Prophet (ﷺ) has intended. (According to another man, `Ali was saying Labbaik for Hajj similar to Allah's Messenger (ﷺ)). The Prophet (ﷺ) told him to keep on the Ihram and let him share the Hadi with him
Narrated Ibn `Abbas:The Prophet (along with his companions) reached Mecca in the morning of the fourth of Dhul-Hijja assuming Ihram for Hajj only. So when we arrived at Mecca, the Prophet (ﷺ) ordered us to change our intentions of the Ihram for `Umra and that we could finish our Ihram after performing the `Umra and could go to our wives (for sexual intercourse). The people began talking about that. Jabir said surprisingly, "Shall we go to Mina while semen is dribbling from our male organs?" Jabir moved his hand while saying so. When this news reached the Prophet (ﷺ) he delivered a sermon and said, "I have been informed that some peoples were saying so and so; By Allah I fear Allah more than you do, and am more obedient to Him than you. If I had known what I know now, I would not have brought the Hadi (sacrifice) with me and had the Hadi not been with me, I would have finished the Ihram." At that Suraqa bin Malik stood up and asked "O Allah's Messenger (ﷺ)! Is this permission for us only or is it forever?" The Prophet (ﷺ) replied, "It is forever." In the meantime `Ali bin Abu Talib came from Yemen and was saying Labbaik for what the Prophet (ﷺ) has intended. (According to another man, `Ali was saying Labbaik for Hajj similar to Allah's Messenger (ﷺ)). The Prophet (ﷺ) told him to keep on the Ihram and let him share the Hadi with him
Narrated Abu Wail: Abdullah (bin Mas'ud) said, "Whoever took a false oath in order to grab somebody's property will meet Allah while Allah will be angry with him." Allah revealed the following verse to confirm that:--"Verily! Those who purchase a small gain at the cost of Allah's covenant And their oaths...a painful torment." (3.77) Al-Ash'ath bin Qais came to us and asked as to what Abu Abdur-Rehman (i.e. Ibn Mas'ud) was telling you." We related the story to him. On that he said, "He has told the truth. This verse was revealed about me. I had some dispute with another man regarding a well and we took the case before Allah's Messenger (ﷺ). Allah's Messenger (ﷺ) said (to me), "Produce two witnesses (to support your claim); otherwise the defendant has the right to take an oath (to refute your claim).' I said, 'The defendant would not mind to take a false oath." Allah's Messenger (ﷺ) then said, 'Whoever took a false oath in order to grab someone else's property will meet Allah, Allah will be angry with him.' Allah then revealed what Confirmed it." Al-Ash'ath then recited the following Verse:--"Verily! Those who purchase a small gain at the cost of Allah's covenant, And their oaths . . . (to) . . . they shall have a painful torment!' (3.77) (See Hadith No)
Narrated Abu Wail: Abdullah (bin Mas'ud) said, "Whoever took a false oath in order to grab somebody's property will meet Allah while Allah will be angry with him." Allah revealed the following verse to confirm that:--"Verily! Those who purchase a small gain at the cost of Allah's covenant And their oaths...a painful torment." (3.77) Al-Ash'ath bin Qais came to us and asked as to what Abu Abdur-Rehman (i.e. Ibn Mas'ud) was telling you." We related the story to him. On that he said, "He has told the truth. This verse was revealed about me. I had some dispute with another man regarding a well and we took the case before Allah's Messenger (ﷺ). Allah's Messenger (ﷺ) said (to me), "Produce two witnesses (to support your claim); otherwise the defendant has the right to take an oath (to refute your claim).' I said, 'The defendant would not mind to take a false oath." Allah's Messenger (ﷺ) then said, 'Whoever took a false oath in order to grab someone else's property will meet Allah, Allah will be angry with him.' Allah then revealed what Confirmed it." Al-Ash'ath then recited the following Verse:--"Verily! Those who purchase a small gain at the cost of Allah's covenant, And their oaths . . . (to) . . . they shall have a painful torment!' (3.77) (See Hadith No)