Love of Allah Hadiths
Explore authentic hadiths concerning Love of Allah — uncovering its importance and practical applications in Islamic teachings.
Overview
Authentic teachings from the Quran and Sunnah regarding Love of Allah. This topic covers the profound wisdom, practical implications, and fundamental rulings associated with Love of Allah in Islam.
Key Lessons
Key lessons include adhering to the boundaries set by Allah, recognizing the spiritual significance of Love of Allah, and implementing its teachings in our interactions.
Practical Guidance
Apply these teachings by constantly remembering Allah's commands related to Love of Allah and seeking knowledge to avoid common pitfalls.
Quranic Context
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Narrated Anas: The Prophet (ﷺ) said, "Whoever possesses the following three qualities will taste the sweetness of faith: 1. The one to whom Allah and His Apostle become dearer than anything else. 2. Who loves a person and he loves him only for Allah's sake. 3. Who hates to revert to disbelief (Atheism) after Allah has brought (saved) him out from it, as he hates to be thrown in fire
اس حدیث کو ہم سے سلیمان بن حرب نے بیان کیا، ان سے شعبہ نے، وہ قتادہ سے روایت کرتے ہیں، وہ انس رضی اللہ عنہ سے، اور وہ نبی کریم صلی اللہ علیہ وسلم سے نقل کرتے ہیں کہ آپ صلی اللہ علیہ وسلم نے فرمایا، جس شخص میں یہ تین باتیں ہوں گی وہ ایمان کا مزہ پالے گا، ایک یہ کہ وہ شخص جسے اللہ اور اس کا رسول ان کے ماسوا سے زیادہ عزیز ہوں اور دوسرے یہ کہ جو کسی بندے سے محض اللہ ہی کے لیے محبت کرے اور تیسری بات یہ کہ جسے اللہ نے کفر سے نجات دی ہو، پھر دوبارہ کفر اختیار کرنے کو وہ ایسا برا سمجھے جیسا آگ میں گر جانے کو برا جانتا ہے۔
Narrated `Itban bin Malik:who was one of the companions of Allah's Messenger (ﷺ) and one of the Ansars who took part in the battle of Badr: I came to Allah's Messenger (ﷺ) and said, "O Allah's Messenger (ﷺ) I have weak eyesight and I lead my people in prayers. When it rains the water flows in the valley between me and my people so I cannot go to their mosque to lead them in prayer. O Allah's Messenger (ﷺ)! I wish you would come to my house and pray in it so that I could take that place as a Musalla. Allah's Messenger (ﷺ) said. "Allah willing, I will do so." Next day after the sun rose high, Allah's Messenger (ﷺ) and Abu Bakr came and Allah's Messenger (ﷺ) asked for permission to enter. I gave him permission and he did not sit on entering the house but said to me, "Where do you like me to pray?" I pointed to a place in my house. So Allah's Messenger (ﷺ) stood there and said, 'Allahu Akbar', and we all got up and aligned behind him and offered a two-rak`at prayer and ended it with Taslim. We requested him to stay for a meal called "Khazira" which we had prepared for him. Many members of our family gathered in the house and one of them said, "Where is Malik bin Al-Dukhaishin or Ibn Al-Dukhshun?" One of them replied, "He is a hypocrite and does not love Allah and His Apostle." Hearing that, Allah's Messenger (ﷺ) said, "Do not say so. Haven't you seen that he said, 'None has the right to be worshipped but Allah' for Allah's sake only?" He said, "Allah and His Apostle know better. We have seen him helping and advising hypocrites." Allah's Messenger (ﷺ) said, "Allah has forbidden the (Hell) fire for those who say, 'None has the right to be worshipped but Allah' for Allah's sake only
ہم سے سعید بن عفیر نے بیان کیا، انہوں نے کہا ہم سے لیث بن سعد نے بیان کیا، انہوں نے کہا کہ مجھ سے عقیل نے ابن شہاب کے واسطہ سے بیان کیا کہ مجھے محمود بن ربیع انصاری نے کہ عتبان بن مالک انصاری رضی اللہ عنہ رسول اللہ صلی اللہ علیہ وسلم کے صحابی اور غزوہ بدر کے حاضر ہونے والوں میں سے تھے، وہ نبی کریم صلی اللہ علیہ وسلم کی خدمت میں حاضر ہوئے اور کہا یا رسول اللہ! میری بینائی میں کچھ فرق آ گیا ہے اور میں اپنی قوم کے لوگوں کو نماز پڑھایا کرتا ہوں لیکن جب برسات کا موسم آتا ہے تو میرے اور میری قوم کے درمیان جو وادی ہے وہ بھر جاتی ہے اور بہنے لگ جاتی ہے اور میں انہیں نماز پڑھانے کے لیے مسجد تک نہیں جا سکتا یا رسول اللہ! میری خواہش ہے کہ آپ میرے گھر تشریف لائیں اور ( کسی جگہ ) نماز پڑھ دیں تاکہ میں اسے نماز پڑھنے کی جگہ بنا لوں۔ راوی نے کہا کہ رسول اللہ صلی اللہ علیہ وسلم نے عتبان سے فرمایا، انشاء اللہ تعالیٰ میں تمہاری اس خواہش کو پورا کروں گا۔ عتبان نے کہا کہ ( دوسرے دن ) رسول اللہ صلی اللہ علیہ وسلم اور ابوبکر صدیق رضی اللہ عنہ جب دن چڑھا تو دونوں تشریف لے آئے اور رسول اللہ صلی اللہ علیہ وسلم نے اندر آنے کی اجازت چاہی، میں نے اجازت دے دی۔ جب آپ گھر میں تشریف لائے تو بیٹھے بھی نہیں اور پوچھا کہ تم اپنے گھر کے کس حصہ میں مجھ سے نماز پڑھنے کی خواہش رکھتے ہو۔ عتبان نے کہا کہ میں نے گھر میں ایک کونے کی طرف اشارہ کیا، تو رسول اللہ صلی اللہ علیہ وسلم ( اس جگہ ) کھڑے ہوئے اور تکبیر کہی ہم بھی آپ کے پیچھے کھڑے ہو گئے اور صف باندھی پس آپ نے دو رکعت ( نفل ) نماز پڑھائی پھر سلام پھیرا۔ عتبان نے کہا کہ ہم نے آپ کو تھوڑی دیر کے لیے روکا اور آپ کی خدمت میں حلیم پیش کیا جو آپ ہی کے لیے تیار کیا گیا تھا۔ عتبان نے کہا کہ محلہ والوں کا ایک مجمع گھر میں لگ گیا اور مجمع میں سے ایک شخص بولا کہ مالک بن دخشن یا ( یہ کہا ) ابن دخشن دکھائی نہیں دیتا۔ اس پر کسی دوسرے نے کہہ دیا کہ وہ تو منافق ہے جسے اللہ اور رسول سے کوئی محبت نہیں رسول اللہ صلی اللہ علیہ وسلم نے یہ سن کر فرمایا ایسا مت کہو، کیا تم دیکھتے نہیں کہ اس نے «لا إله إلا الله» کہا ہے اور اس سے مقصود خالص اللہ کی رضا مندی حاصل کرنا ہے۔ تب منافقت کا الزام لگانے والا بولا کہ اللہ اور اس کے رسول کو زیادہ علم ہے ہم تو بظاہر اس کی توجہات اور دوستی منافقوں ہی کے ساتھ دیکھتے ہیں۔ رسول اللہ صلی اللہ علیہ وسلم نے فرمایا کہ اللہ تعالیٰ نے «لا إله إلا الله» کہنے والے پر اگر اس کا مقصد خالص اللہ کی رضا حاصل کرنا ہو دوزخ کی آگ حرام کر دی ہے۔ ابن شہاب نے کہا کہ پھر میں نے محمود سے سن کر حصین بن محمد انصاری سے جو بنوسالم کے شریف لوگوں میں سے ہیں ( اس حدیث ) کے متعلق پوچھا تو انہوں نے اس کی تصدیق کی اور کہا کہ محمود سچا ہے۔
Narrated Mahmud bin Ar-rabi' Al-Ansari:that he remembered Allah's Messenger (ﷺ) and he also remembered a mouthful of water which he had thrown on his face, after taking it from a well that was in their house. Mahmud said that he had heard `Itban bin Malik, who was present with Allah's Messenger (ﷺ) in the battle of Badr saying, "I used to lead my people at Bani Salim in the prayer and there was a valley between me and those people. Whenever it rained it used to be difficult for me to cross it to go to their mosque. So I went to Allah's Messenger (ﷺ) and said, 'I have weak eyesight and the valley between me and my people flows during the rainy season and it becomes difficult for me to cross it; I wish you would come to my house and pray at a place so that I could take that place as a praying place.' Allah's Messenger (ﷺ) said, 'I will do so.' So Allah's Messenger (ﷺ) and Abu Bakr came to my house in the (next) morning after the sun had risen high. Allah's Messenger (ﷺ) asked my permission to let him in and I admitted him. He did not sit before saying, 'Where do you want us to offer the prayer in your house?' I pointed to the place where I wanted him to pray. So Allah's Messenger (ﷺ) stood up for the prayer and started the prayer with Takbir and we aligned in rows behind him; and he offered two rak`at, and finished them with Taslim, and we also performed Taslim with him. I detained him for a meal called "Khazir" which I had prepared for him.--("Khazir" is a special type of dish prepared from barley flour and meat soup)-- When the neighbors got the news that Allah's Messenger (ﷺ) was in my house, they poured in till there were a great number of men in the house. One of them said, 'What is wrong with Malik, for I do not see him?' One of them replied, 'He is a hypocrite and does not love Allah and His Apostle.' On that Allah's Apostle said, 'Don't say this. Haven't you seen that he said, 'None has the right to be worshipped but Allah for Allah's sake only.' The man replied, 'Allah and His Apostle know better; but by Allah, we never saw him but helping and talking with the hypocrites.' Allah's Messenger (ﷺ) replied, 'No doubt, whoever says. None has the right to be worshipped but Allah, and by that he wants the pleasures of Allah, then Allah will save him from Hell." Mahmud added, "I told the above narration to some people, one of whom was Abu Aiyub, the companion of Allah's Messenger (ﷺ) in the battle in which he (Abu Aiyub) died and Yazid bin Mu'awiya was their leader in Roman Territory. Abu Aiyub denounced the narration and said, 'I doubt that Allah's Messenger (ﷺ) ever said what you have said.' I felt that too much, and I vowed to Allah that if I remained alive in that holy battle, I would (go to Medina and) ask `Itban bin Malik if he was still living in the mosque of his people. So when he returned, I assumed Ihram for Hajj or `Umra and then I proceeded on till I reached Medina. I went to Bani Salim and `Itban bin Malik, who was by then an old blind man, was leading his people in the prayer. When he finished the prayer, I greeted him and introduced myself to him and then asked him about that narration. He told that narration again in the same manner as he had narrated it the first time
ہم سے اسحاق بن راہویہ نے بیان کیا، کہا کہ ہم سے یعقوب بن ابراہیم نے بیان کیا، کہا کہ ہم سے ہمارے باپ ابراہیم بن سعد نے بیان کیا، ان سے ابن شہاب نے کہا کہ مجھے محمود بن ربیع انصاری رضی اللہ عنہ نے خبر دی کہ انہیں نبی کریم صلی اللہ علیہ وسلم یاد ہیں اور آپ صلی اللہ علیہ وسلم کی وہ کلی بھی یاد ہے جو آپ صلی اللہ علیہ وسلم نے ان کے گھر کے کنویں سے پانی لے کر ان کے منہ میں کی تھی۔
Narrated Mahmud bin Ar-rabi' Al-Ansari:that he remembered Allah's Messenger (ﷺ) and he also remembered a mouthful of water which he had thrown on his face, after taking it from a well that was in their house. Mahmud said that he had heard `Itban bin Malik, who was present with Allah's Messenger (ﷺ) in the battle of Badr saying, "I used to lead my people at Bani Salim in the prayer and there was a valley between me and those people. Whenever it rained it used to be difficult for me to cross it to go to their mosque. So I went to Allah's Messenger (ﷺ) and said, 'I have weak eyesight and the valley between me and my people flows during the rainy season and it becomes difficult for me to cross it; I wish you would come to my house and pray at a place so that I could take that place as a praying place.' Allah's Messenger (ﷺ) said, 'I will do so.' So Allah's Messenger (ﷺ) and Abu Bakr came to my house in the (next) morning after the sun had risen high. Allah's Messenger (ﷺ) asked my permission to let him in and I admitted him. He did not sit before saying, 'Where do you want us to offer the prayer in your house?' I pointed to the place where I wanted him to pray. So Allah's Messenger (ﷺ) stood up for the prayer and started the prayer with Takbir and we aligned in rows behind him; and he offered two rak`at, and finished them with Taslim, and we also performed Taslim with him. I detained him for a meal called "Khazir" which I had prepared for him.--("Khazir" is a special type of dish prepared from barley flour and meat soup)-- When the neighbors got the news that Allah's Messenger (ﷺ) was in my house, they poured in till there were a great number of men in the house. One of them said, 'What is wrong with Malik, for I do not see him?' One of them replied, 'He is a hypocrite and does not love Allah and His Apostle.' On that Allah's Apostle said, 'Don't say this. Haven't you seen that he said, 'None has the right to be worshipped but Allah for Allah's sake only.' The man replied, 'Allah and His Apostle know better; but by Allah, we never saw him but helping and talking with the hypocrites.' Allah's Messenger (ﷺ) replied, 'No doubt, whoever says. None has the right to be worshipped but Allah, and by that he wants the pleasures of Allah, then Allah will save him from Hell." Mahmud added, "I told the above narration to some people, one of whom was Abu Aiyub, the companion of Allah's Messenger (ﷺ) in the battle in which he (Abu Aiyub) died and Yazid bin Mu'awiya was their leader in Roman Territory. Abu Aiyub denounced the narration and said, 'I doubt that Allah's Messenger (ﷺ) ever said what you have said.' I felt that too much, and I vowed to Allah that if I remained alive in that holy battle, I would (go to Medina and) ask `Itban bin Malik if he was still living in the mosque of his people. So when he returned, I assumed Ihram for Hajj or `Umra and then I proceeded on till I reached Medina. I went to Bani Salim and `Itban bin Malik, who was by then an old blind man, was leading his people in the prayer. When he finished the prayer, I greeted him and introduced myself to him and then asked him about that narration. He told that narration again in the same manner as he had narrated it the first time
ہم سے اسحاق بن راہویہ نے بیان کیا، کہا کہ ہم سے یعقوب بن ابراہیم نے بیان کیا، کہا کہ ہم سے ہمارے باپ ابراہیم بن سعد نے بیان کیا، ان سے ابن شہاب نے کہا کہ مجھے محمود بن ربیع انصاری رضی اللہ عنہ نے خبر دی کہ انہیں نبی کریم صلی اللہ علیہ وسلم یاد ہیں اور آپ صلی اللہ علیہ وسلم کی وہ کلی بھی یاد ہے جو آپ صلی اللہ علیہ وسلم نے ان کے گھر کے کنویں سے پانی لے کر ان کے منہ میں کی تھی۔
Narrated Abu Huraira:The Prophet (ﷺ) said, "If Allah loves a person, He calls Gabriel saying, 'Allah loves so and-so; O Gabriel! Love him.' Gabriel would love him and make an announcement amongst the inhabitants of the Heaven. 'Allah loves so-and-so, therefore you should love him also,' and so all the inhabitants of the Heaven would love him, and then he is granted the pleasure of the people on the earth
ہم سے محمد بن سلام نے بیان کیا، کہا ہم کو مخلد نے خبر دی، انہیں ابن جریج نے خبر دی، کہا کہ مجھے موسیٰ بن عقبہ نے خبر دی، انہیں نافع نے، انہوں نے بیان کیا کہ ابوہریرہ رضی اللہ عنہ نے کہا نبی کریم صلی اللہ علیہ وسلم نے فرمایا۔ اور اس روایت کی متابعت ابوعاصم نے ابن جریج سے کی ہے کہ مجھے موسیٰ بن عقبہ نے خبر دی انہیں نافع نے اور ان سے ابوہریرہ رضی اللہ عنہ نے بیان کیا کہ نبی کریم صلی اللہ علیہ وسلم نے فرمایا کہ جب اللہ تعالیٰ کسی بندے سے محبت کرتا ہے تو جبرائیل علیہ السلام سے فرماتا ہے کہ اللہ تعالیٰ فلاں شخص سے محبت کرتا ہے۔ تم بھی اس سے محبت رکھو، چنانچہ جبرائیل علیہ السلام بھی اس سے محبت رکھنے لگتے ہیں۔ پھر جبرائیل علیہ السلام تمام اہل آسمان کو پکار دیتے ہیں کہ اللہ تعالیٰ فلاں شخص سے محبت رکھتا ہے۔ اس لیے تم سب لوگ اس سے محبت رکھو، چنانچہ تمام آسمان والے اس سے محبت رکھنے لگتے ہیں۔ اس کے بعد روئے زمین والے بھی اس کو مقبول سمجھتے ہیں۔