Anger Management Hadiths
Explore authentic hadiths concerning Anger — uncovering its importance and practical applications in Islamic teachings.
Overview
Authentic teachings from the Quran and Sunnah regarding Anger. This topic covers the profound wisdom, practical implications, and fundamental rulings associated with Anger in Islam.
Key Lessons
Key lessons include adhering to the boundaries set by Allah, recognizing the spiritual significance of Anger, and implementing its teachings in our interactions.
Practical Guidance
Apply these teachings by constantly remembering Allah's commands related to Anger and seeking knowledge to avoid common pitfalls.
Quranic Context
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Narrated Ibn `Umar:The Prophet (ﷺ) said, "Your example and the example of the people of the two Scriptures (i.e. Jews and Christians) is like the example of a man who employed some laborers and asked them, 'Who will work for me from morning till midday for one Qirat?' The Jews accepted and carried out the work. He then asked, Who will work for me from midday up to the `Asr prayer for one Qirat?' The Christians accepted and fulfilled the work. He then said, 'Who will work for me from the `Asr till sunset for two Qirats?' You, Muslims have accepted the offer. The Jews and the Christians got angry and said, 'Why should we work more and get lesser wages?' (Allah) said, 'Have I withheld part of your right?' They replied in the negative. He said, 'It is My Blessing, I bestow upon whomever I wish
ہم سے سلیمان بن حرب نے بیان کیا، ان سے حماد بن زید نے بیان کیا، ان سے ایوب سختیانی نے، ان سے نافع نے، ان سے ابن عمر رضی اللہ عنہما نے کہ نبی کریم صلی اللہ علیہ وسلم نے فرمایا، تمہاری اور یہود و نصاریٰ کی مثال ایسی ہے کہ کسی شخص نے کئی مزدور کام پر لگائے اور کہا کہ میرا کام ایک قیراط پر صبح سے دوپہر تک کون کرے گا؟ اس پر یہودیوں نے ( صبح سے دوپہر تک ) اس کا کام کیا۔ پھر اس نے کہا کہ آدھے دن سے عصر تک ایک قیراط پر میرا کام کون کرے گا؟ چنانچہ یہ کام پھر نصاریٰ نے کیا، پھر اس شخص نے کہا کہ عصر کے وقت سے سورج ڈوبنے تک میرا کام دو قیراط پر کون کرے گا؟ اور تم ( امت محمدیہ ) ہی وہ لوگ ہو ( جن کو یہ درجہ حاصل ہوا ) اس پر یہود و نصاریٰ نے برا مانا، وہ کہنے لگے کہ کام تو ہم زیادہ کریں اور مزدوری ہمیں کم ملے، پھر اس شخص نے کہا کہ اچھا یہ بتاؤ کیا تمہارا حق تمہیں پورا نہیں ملا؟ سب نے کہا کہ ہمیں تو ہمارا پورا حق مل گیا۔ اس شخص نے کہا کہ پھر یہ میرا فضل ہے میں جسے چاہوں زیادہ دوں۔
Narrated `Abdullah bin `Umar bin Al-Khattab:Allah's Messenger (ﷺ) said, "Your example and the example of Jews and Christians is like the example of a man who employed some laborers to whom he said, 'Who will work for me up to midday for one Qirat each?' The Jews carried out the work for one Qirat each; and then the Christians carried out the work up to the `Asr prayer for one Qirat each; and now you Muslims are working from the `Asr prayer up to sunset for two Qirats each. The Jews and Christians got angry and said, 'We work more and are paid less.' The employer (Allah) asked them, 'Have I usurped some of your right?' They replied in the negative. He said, 'That is My Blessing, I bestow upon whomever I wish
ہم سے اسماعیل بن ابی اویس نے بیان کیا، انہوں نے کہا کہ مجھ سے امام مالک نے بیان کیا، ان سے عبداللہ بن عمر رضی اللہ عنہما کے غلام عبداللہ بن دینار نے بیان کیا، اور ان سے عبداللہ بن عمر بن خطاب رضی اللہ عنہما نے بیان کیا کہ رسول اللہ صلی اللہ علیہ وسلم نے فرمایا کہ تمہاری اور یہود و نصاریٰ کی مثال ایسی ہے کہ ایک شخص نے چند مزدور کام پر لگائے اور کہا کہ ایک ایک قیراط پر آدھے دن تک میری مزدوری کون کرے گا؟ پس یہود نے ایک قیراط پر یہ مزدوری کی۔ پھر نصاریٰ نے بھی ایک قیراط پر کام کیا۔ پھر تم لوگوں نے عصر سے مغرب تک دو دو قیراط پر کام کیا۔ اس پر یہود و نصاریٰ غصہ ہو گئے کہ ہم نے تو زیادہ کام کیا اور مزدوری ہم کو کم ملی۔ اس پر اس شخص نے کہا کہ کیا میں نے تمہارا حق ذرہ برابر بھی مارا ہے؟ تو انہوں نے کہا کہ نہیں۔ پھر اس شخص نے کہا کہ یہ میرا فضل ہے جسے چاہوں زیادہ دیتا ہوں۔
Narrated Hanzala bin Qais:Rafi` bin Khadij said, "My two uncles told me that they (i.e. the companions of the Prophet) used to rent the land in the lifetime of the Prophet (ﷺ) for the yield on the banks of water streams (rivers) or for a portion of the yield stipulated by the owner of the land. The Prophet (ﷺ) forbade it." I said to Rafi`, "What about renting the land for Dinars and Dirhams?" He replied, "There is no harm in renting for Dinars- Dirhams. Al-Laith said, "If those who have discernment for distinguishing what is legal from what is illegal looked into what has been forbidden concerning this matter they would not permit it, for it is surrounded with dangers
Narrated Hanzala bin Qais:Rafi` bin Khadij said, "My two uncles told me that they (i.e. the companions of the Prophet) used to rent the land in the lifetime of the Prophet (ﷺ) for the yield on the banks of water streams (rivers) or for a portion of the yield stipulated by the owner of the land. The Prophet (ﷺ) forbade it." I said to Rafi`, "What about renting the land for Dinars and Dirhams?" He replied, "There is no harm in renting for Dinars- Dirhams. Al-Laith said, "If those who have discernment for distinguishing what is legal from what is illegal looked into what has been forbidden concerning this matter they would not permit it, for it is surrounded with dangers
Narrated `Abdullah (bin Mas`ud):The Prophet (ﷺ) said, "Whoever takes a false oath to deprive somebody of his property will meet Allah while He will be angry with him." Allah revealed: 'Verily those who purchase a little gain at the cost of Allah's covenant, and their oaths.' ........(3.77) Al-Ashath came (to the place where `Abdullah was narrating) and said, "What has Abu `Abdur- Rahman (i.e. `Abdullah) been telling you? This verse was revealed concerning me. I had a well in the land of a cousin of mine. The Prophet (ﷺ) asked me to bring witnesses (to confirm my claim). I said, 'I don't have witnesses.' He said, 'Let the defendant take an oath then.' I said, 'O Allah's Messenger (ﷺ)! He will take a (false) oath immediately.' Then the Prophet (ﷺ) mentioned the above narration and Allah revealed the verse to confirm what he had said." (See Hadith No)
Narrated `Abdullah (bin Mas`ud):The Prophet (ﷺ) said, "Whoever takes a false oath to deprive somebody of his property will meet Allah while He will be angry with him." Allah revealed: 'Verily those who purchase a little gain at the cost of Allah's covenant, and their oaths.' ........(3.77) Al-Ashath came (to the place where `Abdullah was narrating) and said, "What has Abu `Abdur- Rahman (i.e. `Abdullah) been telling you? This verse was revealed concerning me. I had a well in the land of a cousin of mine. The Prophet (ﷺ) asked me to bring witnesses (to confirm my claim). I said, 'I don't have witnesses.' He said, 'Let the defendant take an oath then.' I said, 'O Allah's Messenger (ﷺ)! He will take a (false) oath immediately.' Then the Prophet (ﷺ) mentioned the above narration and Allah revealed the verse to confirm what he had said." (See Hadith No)
Narrated `Abdullah bin Az-Zubair:An Ansari man quarreled with Az-Zubair in the presence of the Prophet (ﷺ) about the Harra Canals which were used for irrigating the date-palms. The Ansari man said to Az-Zubair, "Let the water pass' but Az-Zubair refused to do so. So, the case was brought before the Prophet (ﷺ) who said to Az-Zubair, "O Zubair! Irrigate (your land) and then let the water pass to your neighbor." On that the Ansari got angry and said to the Prophet, "Is it because he (i.e. Zubair) is your aunt's son?" On that the color of the face of Allah's Messenger (ﷺ) changed (because of anger) and he said, "O Zubair! Irrigate (your land) and then withhold the water till it reaches the walls between the pits round the trees." Zubair said, "By Allah, I think that the following verse was revealed on this occasion": "But no, by your Lord They can have No faith Until they make you judge In all disputes between them
Narrated `Abdullah bin Az-Zubair:An Ansari man quarreled with Az-Zubair in the presence of the Prophet (ﷺ) about the Harra Canals which were used for irrigating the date-palms. The Ansari man said to Az-Zubair, "Let the water pass' but Az-Zubair refused to do so. So, the case was brought before the Prophet (ﷺ) who said to Az-Zubair, "O Zubair! Irrigate (your land) and then let the water pass to your neighbor." On that the Ansari got angry and said to the Prophet, "Is it because he (i.e. Zubair) is your aunt's son?" On that the color of the face of Allah's Messenger (ﷺ) changed (because of anger) and he said, "O Zubair! Irrigate (your land) and then withhold the water till it reaches the walls between the pits round the trees." Zubair said, "By Allah, I think that the following verse was revealed on this occasion": "But no, by your Lord They can have No faith Until they make you judge In all disputes between them
Narrated `Abdullah bin Mas`ud:Allah's Messenger (ﷺ) said, "Whoever takes a false oath so as to take the property of a Muslim (illegally) will meet Allah while He will be angry with him." Al-Ash'ath said: By Allah, that saying concerned me. I had common land with a Jew, and the Jew later on denied my ownership, so I took him to the Prophet who asked me whether I had a proof of my ownership. When I replied in the negative, the Prophet asked the Jew to take an oath. I said, "O Allah's Messenger (ﷺ)! He will take an oath and deprive me of my property." So, Allah revealed the following verse: "Verily! Those who purchase a little gain at the cost of Allah's covenant and their oaths
Narrated `Abdullah bin Mas`ud:Allah's Messenger (ﷺ) said, "Whoever takes a false oath so as to take the property of a Muslim (illegally) will meet Allah while He will be angry with him." Al-Ash'ath said: By Allah, that saying concerned me. I had common land with a Jew, and the Jew later on denied my ownership, so I took him to the Prophet who asked me whether I had a proof of my ownership. When I replied in the negative, the Prophet asked the Jew to take an oath. I said, "O Allah's Messenger (ﷺ)! He will take an oath and deprive me of my property." So, Allah revealed the following verse: "Verily! Those who purchase a little gain at the cost of Allah's covenant and their oaths